Each member of the LDS Church is also confirmed a member of the church following baptism and given the "gift of the Holy Ghost" by which each member is encouraged to develop a personal relationship with that divine being and receive personal revelation for their own direction and that of their family. The Latter Day Saint concept of revelation includes the belief that revelation from God is available to all those who earnestly seek it with the intent of doing good.
It also teaches that everyone is entitled to personal revelation with respect to his or her stewardship leadership responsibility. Thus, parents may receive inspiration from God in raising their families, individuals can receive divine inspiration to help them meet personal challenges, church officers may receive revelation for those whom they serve, and so forth. The important consequence of this is that each person may receive confirmation that particular doctrines taught by a prophet are true, as well as gain divine insight in using those truths for their own benefit and eternal progress.
In the church, personal revelation is expected and encouraged, and many converts believe that personal revelation from God was instrumental in their conversion. Smith , the sixth president of the LDS Church, summarized this church's belief concerning revelation by saying, "We believe… in the principle of direct revelation from God to man.
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The Qur'an claims to have been revealed word by word and letter by letter. Muslims hold that the message of Islam is the same as the message preached by all the messengers sent by God to humanity since Adam. Muslims believe that Islam is the oldest of the monotheistic religions because it represents both the original and the final revelation of God to Abraham , Moses , David , Jesus , and Muhammad.
Revelation: What It Is and How It Is Received
Jesus is significant in this aspect as he received revelation in a twofold aspect, as Muslims believe he preached the Gospel while also having been taught the Torah. According to Islamic traditions, Muhammad began receiving revelations from the age of 40, delivered through the angel Gabriel over the last 23 years of his life.
The content of these revelations, known as the Qur'an,  was memorized and recorded by his followers and compiled from dozens of hafiz as well as other various parchments or hides into a single volume shortly after his death. In Muslim theology , Muhammad is considered equal in importance to all other prophets of God and to make distinction among the prophets is a sin , as the Qur'an itself promulgates equality between God's prophets.
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Qur'an Many scholars have made the distinction between revelation and inspiration , which according to Muslim theology, all righteous people can receive. Inspiration refers to God inspiring a person to commit some action, as opposed to revelation, which only the prophets received. Moses's mother, Jochebed , being inspired to send the infant Moses in a cradle down the Nile river is a frequently cited example of inspiration, as is Hagar searching for water for the infant Ishmael. The term "revelation" is used in two senses in Jewish theology; it either denotes 1 what in rabbinical language is called "Gilluy Shekinah," a manifestation of God by some wondrous act of His which overawes man and impresses him with what he sees, hears, or otherwise perceives of His glorious presence; or it denotes 2 a manifestation of His will through oracular words, signs, statutes, or laws.
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Dorff , professor of philosophy at the American Jewish University. One of the major trends in modern Jewish philosophy was the attempt to develop a theory of Judaism through existentialism. One of the primary players in this field was Franz Rosenzweig. His major work, Star of Redemption , expounds a philosophy in which he portrays the relationships between God, humanity and world as they are connected by creation, revelation and redemption.
Conservative Jewish philosophers Elliot N. Dorff and Neil Gillman take the existentialist philosophy of Rosenzweig as one of their starting points for understanding Jewish philosophy. They come to different conclusions, however. Rabbinic Judaism, and contemporary Orthodox Judaism , hold that the Torah Pentateuch extant today is essentially the same one that the whole of the Jewish people received on Mount Sinai , from God, upon their Exodus from Egypt.
Orthodox Judaism believes that in addition to the written Torah, God also revealed to Moses a set of oral teachings, called the Oral Torah. In addition to this revealed law, Jewish law contains decrees and enactments made by prophets, rabbis, and sages over the course of Jewish history. Haredi Judaism tends to regard even rabbinic decrees as being of divine origin or divinely inspired, while Modern Orthodox Judaism tends to regard them as being more potentially subject to human error, although due to the Biblical verse "Do not stray from their words" "Deuteronomy it is still accepted as binding law.
Conservative Judaism tends to regard both the Torah and the Oral law as not verbally revealed.
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The Conservative approach tends to regard the Torah as compiled by redactors in a manner similar to the Documentary Hypothesis. However, Conservative Jews also regard the authors of the Torah as divinely inspired, and many regard at least portions of it as originating with Moses.
Positions can vary from the position of Joel Roth , following David Weiss HaLivni , that while the Torah originally given to Moses on Mount Sinai became corrupted or lost and had to be recompiled later by redactors, the recompiled Torah is nonetheless regarded as fully Divine and legally authoritative, to the position of Gordon Tucker that the Torah, while Divinely inspired, is a largely human document containing significant elements of human error, and should be regarded as the beginning of an ongoing process which is continuing today.
Reform and Reconstructionist Jews also accept the Documentary Hypothesis for the origin of the Torah, and tend to view all of the Oral law as an entirely human creation. Reform believe that the Torah is not a direct revelation from God, but is a document written by human ancestors, carrying human understanding and experience, and seeking to answer the question: 'What does God require of us? They believe that, though it contains many 'core-truths' about God and humanity, it is also time bound.
They believe that God's will is revealed through the interaction of humanity and God throughout history, and so, in that sense, Torah is a product of an ongoing revelation. Reconstructionist Judaism denies the notion of revelation entirely. Although the Nevi'im the books of the Prophets are considered divine and true, this does not imply that the books of the prophets are always read literally. Jewish tradition has always held that prophets used metaphors and analogies. There exists a wide range of commentaries explaining and elucidating those verses consisting of metaphor.
Rabbinic Judaism regards Moses as the greatest of the prophets, and this view is one of the Thirteen Principles of Faith of traditional Judaism. Consistent with the view that revelation to Moses was generally clearer than revelation to other prophets, Orthodox views of revelation to prophets other than Moses have included a range of perspectives as to directness. For example, Maimonides in The Guide for the Perplexed said that accounts of revelation in the Nevi'im were not always as literal as in the Torah and that some prophetic accounts reflect allegories rather than literal commands or predictions.
Conservative Rabbi and philosopher Abraham Joshua Heschel — , author of a number of works on prophecy, said that, "Prophetic inspiration must be understood as an event , not as a process. In his book Prophetic Inspiration After the Prophets: Maimonides and Others , Heschel references to continued prophetic inspiration in Jewish rabbinic literature following the destruction of the Temple in Jerusalem and into medieval and even Modern times.
He wrote that. In various verses of Guru Granth Sahib, the Sikh gurus themselves state that they merely speak what the divine teacher God commands them to speak. Guru Nanak frequently used to tell his ardent follower Mardana "Oh Mardana, play the rabaab the Lord's word is descending onto me. In certain passages of Guru Granth sahib, it is clearly said the authorship is of divine origin and the gurus were merely the channel through which such revelations came.
The miracle of the Sun is probably the best-known revelation of recent times, but while some still consider it to be a genuine miracle, others regard it as a natural phenomenon with a natural explanation. From Wikipedia, the free encyclopedia. This article is about supernatural revelation. For the final book of the New Testament, see Book of Revelation.
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Oxford, UK: George Ronald. A General Introduction to the Bible. Moody Press, Chicago. Theology Today. Archived from the original on Paul Tillich. Systematic Theology. Oaks Feb Retrieved August 5, When the Lord gives revelation smell, the one receiving the revelation will smell something because the olfactory center of the brain is receiving communication from the Lord via holy spirit, but other people, even if nearby, will not smell anything. Once we understand that revelation i.
Receiving revelation works the same basic way in all seven of the ways God gives it. Because revelation information comes via the brain like the information of other thoughts and experiences, most revelation requires developing a sensitivity to it to recognize it consistently.
Revelation given via holy spirit is usually a very quick experience. It is for that reason we must become practiced in receiving revelation from the Lord. A person usually has to be quiet, peaceful, and focused to hear the voice of the Lord. Neither God nor Jesus are interested in competing with the static produced by our lack of desire and discipline.
God tells us to seek Him first in our lives, and He means what He says. The Bible has many examples of revelation via seeing, hearing, smelling, tasting, touching, or knowing. We will give an example in each category:. Only the one receiving the revelation will smell it. There must have been other revelation for Jesus to know exactly what kind of demon, and that he should cast it out. One of the ingredients of the stew was an unknown gourd v. Furthermore, there is nothing in the verse that indicates the food even tasted bad.